Justice

  • No steps back, no steps forward

    But in a 4-3 split decision, the Court also rejected the private Catholic school's proposal for an alternative to the so-called Ethics and Religious Culture program mandated by the Quebec government in 2008.

    The Supreme Court of Canada says Montreal's Loyola High School had its Charter religious freedoms violated by the Quebec government's refusal to allow it to teach a program from a Catholic perspective.

    But in a 4-3 split decision, the Court also reje...

    Read more...

  • A Truly Bizarre Lapse

    The Court's decision to invalidate the existing law against assisted suicide opens the door for a powerful political response from Parliament. That is potentially good because Parliament has voted six times since 1993 to reject legalization of assisted suicide or euthanasia. One of the government of Canada's arguments before the Supreme Court was that Parliament has spoken on the issue. The Court's response was that it wants Parliament to speak again. This time, It wants Parliament to answer with a new law that at least allows doctors to assist in the suicide of those suffering from "grievous and irremediable medical conditions" such that failing to help them commit suicide would deprive them of the Charter's sec. 7 rights to life, liberty and security of the person. Gerry Chipeur, who represented the Christian Legal Fellowship as an intervenor before the Court, said the language used in the judgement lends itself to the tightest possible interpretation, and the crafting of a law that makes assisted suicide available in only the most extreme cases. "It could justify a law which would apply only to people who can't use their hands," Chipeur told Cardus following Friday's judgement. "As a constitutional lawyer, based on the language of this judgement, I'd say it's possible to write a law so tight that there might be 12 people in Canada who would qualify." Chipeur said the 12 months granted by the Court to Parliament for the writing of the new law could actually be a godsend for individuals and groups who oppose assisted suicide. It gives them time to focus, mobilize, and lobby for the most restrictive language possible—and also gives them a clear benchmark for the absolute minimum allowable under the Charter. Given that Justice Minister Peter MacKay said outside the Commons that the Harper government will take its time crafting any new legislation, vital opponents of assisted suicide can start working now to come up with rigorous language of their own to recommend to MPs who will be drafting and voting on the bill, Chipeur said.   The Court took full notice of conscience rights in the decision. A major good is the decision's clear, strong language that goes a long way, on paper at least, toward protecting those who would refuse to participate in doctor-assisted suicide for reasons of conscience or religious belief. "In our view, nothing in (the decision) would compel physicians to provide assistance in dying. The (decision) simply renders the criminal prohibition invalid." Indeed, the Court noted it was asked by the Canadian Medical Association to direct Parliament to build conscience protection into any new law. It declined to give that direction, saying "what follows (the decision) is in the hands of physicians' colleges, Parliament and the provincial legislatures." Again, that gives those concerned with conscience rights full field to press at the political level for guarantees in any new legislation. The CMA itself has said it considers that providing doctor-assisted suicide is an individual decision. Only a minority of its members say they would participate in an assisted suicide. Conscience protection combined with a scarcity of practitioners and an extremely high qualifying standard to receive the "treatment" could render the number of assisted suicides in Canada negligible.   The Court has slammed the door on provinces using health care—and any provincial jurisdictional claim—as a pretext to circumvent the federal Criminal Code. The third potential good may seem like a consolation prize, and a highly technical one at that. But it has significant and immediate implications for Quebec's Bill 52, which legalized doctor-assisted death in the province a year before the Supreme Court's decision and in defiance of Canadian criminal law. During the Court hearing, Quebec argued that its share of jurisdiction over health care gives it the power to legalize assisted suicide regardless of any laws that Canada has on the federal books. It was the second time Quebec has tried to advance the same argument in a Supreme Court case under the pretext of a constitutional principle called interjurisdictional immunity. The nine justices reminded the province quite sharply that it had already been told once the claim is a non-starter. It doesn't mean Quebec's Bill 52 is automatically invalid. It does mean it may have to be re-written to conform to the stringencies of any new federal law. It also means that in terms of federal criminal law at least, Parliamentary supremacy still has some clout.   There will be some form of assisted suicide available in Canada within the next 13 months. That is obviously a bad thing if you believe that the State should be in the business of protecting human life until the natural end of life. It's bad if you believe assisted suicide to be a polysyllabic euphemism for killing. It's bad if you believe that Canada's publicly-funded health care system is no place for the deliberate killing of human beings. The composite worst of all three bad things was the logic by which nine justices of the Supreme Court of Canada accepted that a) the State must limit its protection of human life, b) that killing is acceptable with the right provisos, and c) that the health care system is a perfectly acceptable place for such killing to take place. In essence, the justices agreed that assisted suicide is legitimate because it allows the person to die later than he or she might have otherwise. People with progressive illnesses might feel such despair at what they perceive as their fate that they will take their own lives Tuesday absent the possibility of an appointment to have someone else kill them Wednesday. The logic is equivalent to saying that hangings should always take place in the evening lest the victim hangs himself in the morning and lose 12 sweet hours of life. As a bald proposition it could easily be dismissed as the fever dream of a lunatic. But it's not. It now has the imprimatur of the supremely intelligent, highly accomplished, all-but-omnipotent nine justices of Canada's highest court. No matter how many Canadians are ultimately killed through assisted suicide, something fundamental died on Friday, February 6, 2015. It was legal reasoning tempered by reality.   It's entirely possible assisted suicides will take place in the absence of any law. This is the ugly prospect that few seem to fully recognize in the aftermath of the decision. It stems from the media-fed mistake that the Supreme Court decision struck down a law against doctor-assisted suicide. It didn't. As the Court itself said, it "simply render(ed) the criminal prohibition invalid." And the existing criminal prohibition says nothing about physician assisted suicide. It says that "everyone"—and that is critical to keep in mind—who aids or abets a person to commit suicide is guilty of an indictable offence. Everyone. Doctors, yes, but also butchers, bakers, and candlestick makers. The judgement directs Parliament to find a way to carve out an exemption for doctors. In a truly bizarre lapse, it never actually makes the case for why doctors particularly should be the ones to assist in suicides. After all, killing is antithetical to medical care. And the reality is, most general practitioners in this country receive far less training in ending life than veterinarians do. So, the folks who know less about induced dying than the person who gives Fluffy the Cat the final needle are now to be put in charge of grandma's lethal dose? It does give pause. But even with proper training and specialization, why doctors? Why not husbands, wives, and public hangmen? The Court does not say. And that is truly frightening because it compounds its counter-intuitive assumption about doctors with a truly perilous assumption that Parliament will certainly pass a law and enact a regulatory regime in the next year. The experience of abortion in this country shows the assumption to be fraught with terrible disregard for history and political reality. Doctors perform abortions in this country today largely because there was a medical regime governing abortion in place prior to the Supreme Court striking down Canada's abortion law in 1988. Subsequently, we have been at an utter political impasse over any way to regulate abortion. The last attempt, under a Progressive Conservative majority government, died on a tie vote in a deeply divided Parliament. We are, as many have noted, literally lawless on abortion, and have been for 27 years. There is no existing medical regime for assisted suicide. If Parliament fails to enact a new law within a year, we won't have doctor assisted suicide. We won't have a law governing assisted suicide. If recent history is a guide, we genuinely risk never having one. Enter the butcher and the public hangman. Enter the barbarians. That makes this decision, potentially at least, one of the ugliest moments in Canadian history.  

    Terrible as the Supreme Court's judgement on doctor-assisted suicide will be for many overall, there are at least three good potential outcomes to it. Of course, there are also at least two things—one bad, one very ugly—that could come of it as well.

    ...

    Read more...

  • New Justice, New Challenges?

    So we are to have a new justice at the Supreme Court of Canada. Prime Minister Harper has clearly indicated that he is not happy with the choices available from Quebec courts so has named a justice directly from private legal practice. This is an unusual mo...

    Read more...

  • The First Freedom of the Human Soul

    "I think our literacy may be fairly high ... but our understanding of religion has diminished quite a bit," says Farr. "What we've lost is the anthropology, if you will; the notion that human beings are by their nature religious." . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    At the Transatlantic Christian Council in Washington, D.C., earlier this fall, Cardus executive vice president Ray Pennings had a conversation with Thomas F. Farr, director of the Religious Freedom Project at the Berkley Center for Religion, Peace, and Worl...

    Read more...

  • Democracy's Finest Hour?

    All that really needs to be said is being said about the necessity of democratic politics being the default politics for the human condition. As this week's failed attempt to remove Scotland from its 300-year union with England illustrates so successfully, democracy is capacious enough to allow for a breathtaking breadth of proposals, from the inherently elegant to the essentially idiotic. The brilliant quid pro quo of the system is that judgment of those proposals is never final, but always binding.

    When both sides in the Scottish referendum vote praise the contest as democracy's finest hour, something is being said about politics that really matters.

    All that really needs to be said is being said about the necessity of democratic politics being...

    Read more...

  • Being a Christian in the World Today

    Meriam Ibrahim was imprisoned and sentenced to death for converting from Islam to Christianity in Sudan. After intense international pressure, she was released and has been granted asylum in the United States. But there are others whose stories have not garnered international press in similar situations.

    It is dangerous to be a Christian in many parts of the world today, and it appears to be becoming more so. Not a day goes by that I don’t get a report about Christians being executed, facing imprisonment, or having to flee their homes in some part of the wo...

    Read more...

  • Protests and the Police Force

    That's not to say it isn't important or can't be effective. Washington, 1963. Gdansk, 1981. Tiananmen Square, 1989. Arab Spring, 2011. Mass people presence with chants and placards can make a difference and change history. But this needs to be kept in perspective. The fact that some protests are effective doesn't make every protest effective.

    Although I've done it a few times, carrying a placard in a public protest really isn't my thing.

    That's not to say it isn't important or can't be effective. Washington, 1963. Gdansk, 1981. Tiananmen Square, 1989. Arab Spring, 2011. Mass people presen...

    Read more...

  • US Supreme Court rules business isn't a religion-free zone

    The controversy is over the contraceptives mandate in the 2010 health care reform law, which requires employers' health plans to cover a wide range of contraceptive drugs and devices, including some the companies and others regard as abortifacients. Churches are exempt from the mandate; after widespread protest, religious nonprofits such as colleges and hospitals were offered an "accommodation": the insurer provides to the organization a health plan excluding objectionable contraceptives and then announces to the employees that those contraceptives will be paid for by the insurer.

    The US Supreme Court yesterday vindicated two Christian-owned companies, Hobby Lobby and Conestoga Woods, that have a pro-life objection to including in their employee health plans certain contraceptive drugs and devices. In a 5-4 decision, the Court ...

    Read more...

  • The Secular Democracy and its Victims

    Surely it is possible, within a liberal democracy, that we can, without bloodshed, lay bare some deep rifts between value systems. But we're only fooling ourselves—playing with house money—if we don't constantly scrutinize and re-evaluate the "why" questions beneath our differences. The preoccupation with "what" questions in the ongoing Trinity Western University (TWU) community covenant debate has left the "why" questions unanswered.

    If our freedom of religion and our freedom to associate mean anything all, surely they allow those who disagree to coexist, without coercing each other.

    Surely it is possible, within a liberal democracy, that we can, without bloodshed, lay bare some ...

    Read more...

  • Prostitution, Advocacy, and Canada's Bill C-36

    Most Canadians know little about prostitution, but still feel strongly about it. Few see prostitution as a healthy thing for Canadian women, children, men, or communities. Even those who do, generally don't want the women (and it's overwhelmingly women) walking their street. And as Canada's laws on prostitution were challenged in the courts, more Canadians became aware that upward of 90 percent of those marketed in the world's oldest profession are commodities of sexual pleasure against their will.

    ...

    Read more...

  • Birds Do It

    In the nest, two chicks have hatched, and the robin spends her days as a kind of avian FedEx courier bringing worms and grubs and dropping them into tiny beaks that never seem to close with satiety. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    Outside our back door there is a tree and in the overlap of its coniferous branches is a small, obscured, protected space where a robin has built a nest.

    In the nest, two chicks have hatched, and the robin spends her days as a kind of avian FedEx cou...

    Read more...

  • Turn your back to them

    It says something that Quebeckers, when faced with a PQ party that offered the religious cleansing of the civil service (just for starters), opted instead to run into the arms of a party so deep in charges of corruption it makes the expulsatory end of a sewer rat smell like a spring daisy. The PQ is dead, long live the Québécois!

    The bitter, nasty, and bigoted campaign run by the Parti Québécois has ended in complete and abject failure.

    It says something that Quebeckers, when faced with a PQ party that offered the religious cleansing of the civil service (just for starters), ...

    Read more...

  • March Madness: Rooting for the Underdog

    Doug Sikkema writes on how the anticipation of spring, Easter, and March Madness all tell us a little bit about who we are by kindling, albeit subtly, some of our most basic desires.

    March is a month of anticipation. We await the end of winter with the arrival of spring, the end of Lent with the arrival of Easter, and the end of a sport's drought with the arrival of NCAA's March Madn...

    Read more...

  • What makes a Christian Organization?

    But legal definitions should not overly influence our perception of Christian (or other religiously-based) institutions. There are more basic things to keep in mind.

    Supreme Court cases on both sides of the 49th parallel last week focused on what ...

    Read more...

  • The Other Side of the Economics Coin

    In an astonishing break from the economics party line, Harvard economics professor Greg Mankiw pulled back the curtain on the inner workings of his profession and told all. "Our recommendations," he shares, "are based not only on our understanding of how the world works, but also on our judgments about what makes a good society." The fact that Mankiw frames these confessions as "a dirty little secret" says something about the (in)ability of most economists to think of themselves as philosophers.  After all, the first rule of the philosopher is to confess that you know nothing.

    Breaking news, folks: economics is about justice.

    In an astonishing break from the economics party line, Harvard economics professor Greg Mankiw pulled back the curtain on the inner workings of his profession and told all. "Our recomme...

    Read more...

  • The Chance to Speak Up

    Related: Cardus covered in today's National Post Summary briefing of the case from last week (free PDF) "Loyola's Freedom of Religion" Paul Donovan explains the importance of the case (YouTube)  

    Cardus has covered the issues involved in Loyola et al vs. the Attorney General of Quebec on many occasions. Always our position is that the organizations of civil society, including those that are religiously motivated, must be free to participate...

    Read more...

  • The York University Question: It's not about sex—it's about the law

    All of these characterizations are, in my opinion, wrong. Here's why. There is no question of, nor threat to women's equality rights in the accommodation request of an online university student. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    There has been much talk about York University's decision to accommodate the religion...

    Read more...

  • Cardus Daily's Greatest Hits of 2013 - Part 2

    5. In August, Cardus senior fellow John Seel took a look at beauty and the arts. Opportunity … requires the foundation of a home and family that provide security, support, and an education in virtue, which in turn enable children to achieve success in school. - Families, Flourishing, and Upward Mobility

    We've put together a list of the blog posts we published this year that we wouldn't want anyone to miss. For part one, click here.

    ...

    Read more...